Zen Practice, Education, Healing & Service

Reclaiming the World as Sacred

Our Mission

The Zen Garland Order is a cooperative affiliation of formally empowered, lineage-bearing Zen Teachers.  We hold in common an ethical code and standards for empowerments and teach a shared curriculum for Core Practices and Training Paths. Each Zen Garland Teacher has their own talents, creativity, and specializations.  They carry on their work with students in their own style and offer unique personal approaches to Zen training.

We aspire to provide open, welcoming communities for spiritual development, accessible to people with varying goals and at different stages of development. Our teachers value respect for each practitioner and offer skillful and caring guidance in a safe, structured, and supportive environment. We treat each practitioner as an individual, helping you develop a personal spiritual practice appropriate to your needs, the context of your life and talents, and shaped by your aspirations. We are part of the Engaged Buddhism Movement and encourage envisioning life as service in our own personal and particular forms of engagement.

Our Credo

In this time when our own government is waging war against its own people and amassing unimaginable powers of control for its own purposes, we stand in a moment of profound uncertainty and existential anguish. Legal, institutional, financial, and constitutional protections are being stripped away. Daily, truth is erased and lies replace it. Purposefully, we are set against one another; the common good is abandoned and the social fabric torn apart. In our own American names, terror is unleashed upon us and upon the world.

Apathy, detachment, resignation, paralysis, depression, and despair can unintentionally become compliance.

In such a time, we the people must choose reason over reactivity, resolve over rage, resilience over resignation, bearing witness over blinders, and ethical action over cowering.

The Lotus Sūtra promises that in terrible times, bodhisattvas, those who hear the cries of the world, will rise from the earth to protect the Dharma.

Zen asks: When is it?
The answer thunders back: Now!
Where is it? Here!
Who is it? Me!

Who else, if not we the people, are the bodhisattvas who must rise?

This is a call for ethical action as a direct and living expression of hearing the cries of our very world.

WE BELIEVE

We believe that suffering—personal and collective—calls for intimate presence, pure clarity, and ethical response.

We believe in the inherent resilience of individuals and communities, and in the human capacity to meet adversity with courage, creativity, and care.

We believe that sangha is a lived commitment to stand together, to bear witness, and to dream ourselves into communal connection, especially when forces of division and dehumanization are strong.

WE VOW

We vow to take refuge in the Buddha, the Dharma, and the Sangha as living guides for meeting this moment.

We vow to practice Not-Knowing, staying intimately close to lived experience and responding from presence and care rather than ideology, fear, or rigid certainty.

We vow devotion to zazen and to cultivating fields of benefaction, understanding that inner practice and engaged action are inseparable.

WE COMMIT

We commit to bearing witness—to our own lives, to one another, and to the realities of this society—without turning away or collapsing into indifference.

We commit to relationships rooted in civic love, dignity, and respect, extending beyond formal roles and institutional boundaries when compassion calls.

We commit to deep listening, ethical speech, and shared discernment, especially where voices are marginalized or ignored.

WE PRACTICE RESISTANCE WITH WISDOM

We practice resistance grounded in nonviolence, interdependence, and care.

We resist greed, exploitation, cruelty, and exclusion, transforming anger and fear into wise, compassionate action.

We nurture a culture of cooperation, solidarity, and shared responsibility, and commit to a just and humane economic order.

WE CARE FOR LIFE

We care for the sacred elements, earth, water, air, and fire, and act to protect and heal the living systems that sustain all beings.

We create fields of benefaction wherever we are, through presence, service, ethical action, and care for life in all its forms.

We honor the dignity of all and refuse to accept policies or practices that render any group disposable.

We stand with those who are threatened, displaced, silenced, or harmed, offering presence, advocacy, and practical support.

WE SUSTAIN THE PATH

We affirm that self-care, education, and ongoing practice are ethical responsibilities, not personal luxuries.

With humility and resolve, we make these commitments in oneness with the Zen Garland Community, for peace, the welfare of all beings, and the flourishing of our shared world.

The Zen Garland Way

“Awakening manifests in compassionate service and action for oneself, others and all creation.”
~ Roshi Paul Genki Kahn

The Zen Garland Way cultivates the human capacity to connect intimately with each living moment in experience, in relationship, in interactive co-creation with our situation. Dogen Zenji calls this shinzo, “the ever intimate.” Human nature is this intimate, unified inter-relatedness of all creation. The place of wholeness, salvation, and liberation is this intimate connection with life, moment by lived moment, which we describe as “reclaiming the world.”
In our communities we offer 8 Core Practices.

The 8 Core Practices

We believe that experiencing reality as our identity with all creation is the fundamental and necessary ground for the ethical transformation of our values, motivations, and priorities. But awakening is not enough. We must continue our lifelong spiritual journey by facing the more profound and difficult task: how to live this dynamic unity in the indeterminacy, fluidity, and diversity of daily life.

Our Zen Garland Order 8 Core Practices are designed to assist that lifelong development. Each of our 8 Core Practices contains elements of all the other Core Practices, and each is present as well in every other of the Core Practices. 

The Zen Garland Order Centers

DHARMA RIVER, Winona, MN

DHARMA RIVER
Winona, MN
Roshi Paul Kisho Stern (Zen Master teacher & Priest)
Sensei Trish Baishin Johnson (Zen teacher & Priest)

ANCIENT OAKS, Savannah, GA

ANCIENT OAKS
Savannah, GA
Roshi Paul Genki Kahn (Zen Master Teacher & Priest)
Roshi Monika Genmitsu Kahn (Zen Master Teacher & Priest)
Rev. Tucker Sansui Brown (Dharma Holder & Priest)

EIDO-JI - DER EWIGE WEG, Goch and Münster, Germany

EIDO-JI – DER EWIGE WEG
Goch und Münster,
Nordrhein – Westfahlen, Germany
Roshi Wolfgang Okami Schmachtenberg (Zen Master teacher & Priest)

CLEAR LAKE, Bridgeport, CT

CLEAR LAKE
Bridgeport, CT
Roshi Paul Genki Kahn (Zen teacher)
Kai Hoshiko Starn (Coordinator and Facilitator)

DHARMA HERZ, Duisburg, Germany

Duisburg, Germany
Roshi Monika Genmitsu Kahn (Zen teacher)
Rev. Kai-Uwe Juushin Trollmann (Dharma Holder)

SPIRIT OF LIFE, Cape Town, South Africa

SPIRIT OF LIFE
Cape Town, South Africa
Roshi Paul Genki Kahn (Zen teacher)
David Ando Rosenstein (Coordinator & Facilitator)

DEEP BLUES, Memphis, TN

DEEP BLUES
Memphis, TN
Sensei Yves Ensho Calderone (Zen teacher & Priest)

Support Our Work

Dana - Generosity, the first of the six perfections of wisdom.

"I vow to seek what is needed responsibly,
To share generously,
To work well with what I have,
And to take only what is freely given."
… from the Zen Garland Vows, Vow 7

The Zen Garland Order operates in the black. Our only debt is a deep debt of gratitude to the members and friends who donate so generously to support us, and who fill our programs, classes and retreats.

Membership is the most direct way a practitioner can help sustain our order and local communities. But membership and fees for our programs only cover our operating costs. Money to provide scholarships, stipends for our full time staff and expansion all must come from Dana, the spiritual giving by our friends and members.